Services
About My Clients
My clients are often thoughtful, deep-feeling people navigating trauma, anxiety, or life transitions. They've usually tried talk therapy and want something that goes further. Many have a spiritual or contemplative practice and are looking for a therapist who won't pathologize that. They want to feel genuinely met — not managed.
My Background and Approach
I'm a somatic therapist with a Master of Divinity from Naropa University. I've spent many years at Naropa — as a student, faculty member, and part of its broader contemplative community — and that formation shapes everything about how I work. My approach is slow, relational, and body-centered. Rather than analyzing your history from the outside, we work with what's alive in your nervous system right now — sensation, impulse, breath, image. Somatic Experiencing is a gentle method for resolving trauma without requiring you to re-tell or relive it. I also tend to work with "parts," like the inner critic and inner child. I hold space for the full texture of a person's inner life, including the parts that don't fit neatly into clinical language. Whether you have an active contemplative practice or simply a sense that healing involves more than symptom reduction, that belongs in the room. Sessions are virtual, collaborative, and paced to what your system can actually integrate.
My Personal Beliefs and Interests
I believe healing is less about fixing what's broken and more about restoring a relationship — with your body, your inner life, and the parts of yourself that learned to hide. My thinking has been shaped by contemplative Buddhism and Jewish spiritual practice, training in indigenous healing modalities, and the science of the autonomic nervous system. These aren't separate influences I toggle between — they've become a single, integrated lens. What they share is a deep respect for the wisdom already present in a person, and a suspicion of approaches that treat the human being as a problem to be solved. I believe the body keeps its own kind of knowing. I believe symptoms are often adaptations, not pathologies. I believe the therapeutic relationship itself is a healing agent — not just the container for techniques. I don't think spirituality and clinical rigor are in tension. Some of the most precise, evidence-informed work I know points straight at mystery. I try to hold both.